| |||||||||||||||
|
|
History - The Men and Women from Dalmatia
About 1923, Tony and Ivan Tomas' parents were married in the home of Frank and Marietta Tomich at Te Arai, with Father Skinner from Puhoi officiating. The bride, Yokobina Tomich, aged 18, was a niece of Frank and newly arrived from Dalmatia. The groom of course was Mike Tomas. Moving OnIn late 1920 Frederick Hodgson represented the Hoteo Riding on the Rodney District Council. Older Parishioners will remember his sons Tom and Clem, and daughter Kitty, and others remember his grand-daughter, Marie Simmons, her husband Arthur and their five sons.
When the older Hodgsons died and their sons and daughter took over the farm, a new house was built. Under the direction of Kitty, the sitting room was specially designed for use as a Mass venue. An inglenook was set up and Kitty always kept a Mass kit in the home. When a visiting priest was expected, Kitty would messages to all the Catholic neighbours and place notices in various public places. The Aitkens home was another that was used for the celebration of Mass. Pat and Vonnie had a large family so the had a big congregation without even having to invite anyone else. This was after World War Two, which was when the Aitkens family arrived in the Parish. Yvonne Aitkens was a sister to Frances Sosich and a sister-in-law to Mick Kuluz, a widower with two small girls and a founding Parishioner. Another venue remembered by Tanny Andrew (nee Tomich) and the Tomas brothers was the Shannon-Simpson home in Pool Road, formerly Flamank Road. The cross-country trips to hear Mass were usually undertaken on horseback. Cars were rare and the roads terrible. During the 1940s Father O'Carroll sometimes came from Puhoi to say Mass in the Mangawhai Hall.
Then for a week he travelled the district visiting scattered Catholic families in Te Hana, Whangaripo, Tomarata and Mangawhai, celebrating Mass each morning at a different place. On his visit to Managwhai the Bishop was accompanied by Father Carcenac of Whangarei, and on his Wellsford visit by Father Dore of Puhoi, from which we may assume that Mangawhai was officially part of Whangarei Parish and Wellsford part of Puhoi. The Bishop observed that a new Parish, centred on Wellsford, would obviate much unnecessary travelling and would permit the development of district support for its own church. It would be 16 years before his foresight would grow from idea to action. Wellsford Comes Into Its OwnSo at last we come to Wellsford. With building of the railway, completed in 1909, business activity gradually moved from Old Wellsford to the new, and slowly the little twon grew.
John died in 1902, and Isabella struggled along, managing the farm and her five children, until 1908, when she married Phillip Curry, an Australian working on the railway project which was by the underway. Isabella and Phillip had three more daughters. The anmes of the Matheson girls appear in the roll of the Old Wellsford School: Ida 1898, Thelma 1900, Edith 1902, Ettie 1906 and Linda 1909. They were not then Catholic; it was Phillip Curry who brought the Catholic faith to the Matheson household. At that time Wellsford was mostly farmland. There were no railways, shops or public hall, and virtually no roads - just a handful of farmhouses, and the Curry house, important to this story, was one of them. It still stands where it always did, but today we know it as the heritage Rest Home. Between times it had other owners, notably Fred and Aileen Preece and their family, staunchly Catholic. Over the years, Isabella and Phillip donated or sold land for several community projects, especially the public hall now called the Community Centre. More important to this story was the gifting of two lots of land to the Catholic Bishop of Auckland. the first gift was made in 1918, and a further block, intended for a school, was donated in 1925. | ||||||||||||||